NICHOLAS BURGESS | ROYAL BANK OF SCOTLANDAberdeen’s full-year result has beaten consensus forecasts, yet remains at a 15 per cent discount to the broader sector. Reporting pre-tax profit of £210m took the firm eight per cent ahead of consensus of £195m. The outperformance looks evenly spread between performance fees and management fees.JAMES HAMILTON | NUMISHaving been buyers for a long time, we recently moved to ‘hold’ and maintain our ‘hold’ rating as we now feel the shares are fairly valued taking into account the still weak sector versus asset under management flows. Weak organic flows are being driven by weak fixed income offsetting better flows.MANOJ LADWA | ETX CAPITALAberdeen is looking more like the heavyweight champion of the industry as it reported solid full-year numbers. Effective management has seen an increase in profit, dividends and assets despite tough economic conditions. This is one fund manager that’s likely to continue punching above its weight. Show Comments ▼ Tuesday 30 November 2010 8:08 pm Tags: NULL whatsapp More From Our Partners Killer drone ‘hunted down a human target’ without being told tonypost.comAstounding Fossil Discovery in California After Man Looks Closelygoodnewsnetwork.orgA ProPublica investigation has caused outrage in the U.S. this weekvaluewalk.comNative American Tribe Gets Back Sacred Island Taken 160 Years Agogoodnewsnetwork.orgRussell Wilson, AOC among many voicing support for Naomi Osakacbsnews.comPolice Capture Elusive Tiger Poacher After 20 Years of Pursuing the Huntergoodnewsnetwork.orgFlorida woman allegedly crashes children’s birthday party, rapes teennypost.comBrave 7-Year-old Boy Swims an Hour to Rescue His Dad and Little Sistergoodnewsnetwork.orgSupermodel Anne Vyalitsyna claims income drop, pushes for child supportnypost.comI blew off Adam Sandler 22 years ago — and it’s my biggest regretnypost.comPuffer fish snaps a selfie with lucky divernypost.comBiden received funds from top Russia lobbyist before Nord Stream 2 giveawaynypost.comMark Eaton, former NBA All-Star, dead at 64nypost.comUK teen died on school trip after teachers allegedly refused her pleasnypost.com980-foot skyscraper sways in China, prompting panic and evacuationsnypost.comMatt Gaetz swindled by ‘malicious actors’ in $155K boat sale boondogglenypost.comInside Ashton Kutcher and Mila Kunis’ not-so-average farmhouse estatenypost.comWhy people are finding dryer sheets in their mailboxesnypost.com whatsapp KCS-content ANALYST VIEWS: WHAT DO YOU MAKE OF ABERDEEN’S RESULTS? Share
British industry body The Betting and Gaming Council has written to the Chancellor of the Exchequer after the gambling industry was excluded from all forms of business rate relief intended to ease the impact of the novel coronavirus (Covid-19) pandemic.On 18 March, Sunak announced a series of measures to help businesses who may be disproportionately affected by the pandemic, including making all retail, leisure and hospitality businesses exempt from paying business rates for 12 months.The Business Rates Local Authority Guidance, which instructs authorities on who is eligible for relief from business rates, specifically excludes ‘casinos and gambling clubs’ and classifies retail betting shops as financial services rather than leisure, meaning they are also ineligible.“Any suggestion that casinos are not part of the leisure industry is frankly bizarre when they provide entertainment, food and drink to millions of people every year,” the BGC said. “The government has quite rightly added many other businesses to the official guidance such as nightclubs, but for reasons no one can work out betting shops, casinos and bingo halls have been deliberately left out to dry.“Why are the many hardworking staff that are employed in our industry, whose jobs are at risk because of the same challenges faced in other leisure companies, not considered by the Treasury worthy of similar support?”The BGC said that all parts of the business are currently making losses, with up to 140 casinos and almost 7,000 high street bookmakers set to close “imminently” due to social distancing measures and the lack of major sport occuring.“If there is no change in the government‘s approach, within months many casinos will be insolvent and we run the very risk that permanent closures of betting shops will occur,” the BGC said.In addition to business rate relief, the BGC said there were a variety of other measures the Chancellor could take in order to ease the pressure on the industry. These measures include support such as the government paying a significant portion of payroll costs, access to Business Interruption loans or guarantees and more time to pay on all taxes and gaming duties.“We recognise these are unprecedented times and we appreciate the pressures that you and your colleagues in government are under in order to tackle the crisis,” the BGC said. “In responding to the crisis, our members have offered to free up staff time to help, for example where they have medical training, and the use of our premises for catering or any other purpose as required to help those in most need.”The BGC added that any measures that could lead to casinos or betting shops closing would boost unlicensed operators.“Without the kind of help that the Government is rightly prepared to offer other sectors, including in other parts of the hospitality, leisure and entertainment industries, there is a real danger that the physical presence of our industry on the high street, in our towns and cities, will be largely wiped out,” the BGC said.“Not only is this a sector which provides a leisure activity enjoyed by millions of people up and down the country, but its closure could lead to a migration of gambling to the black market, which is not only unregulated and an unsafe place for people to bet, but it also contributes nothing to the Exchequer or the country.”Earlier this month, the BGC wrote to the Chancellor ahead of his first budget, calling for the small business rate relief – which currently allows businesses based in property worth less than £51,000 to pay less tax on the occupation of non-domestic property – to apply to more businesses.The virus has had a major effect on the finances of many of the UK’s largest gambling businesses as share prices plummet across the industry while H2 Gambling Capital today said it now expects global gambling revenues to fall by 11%.Flutter Entertainment, the parent company of Paddy Power Betfair, warned that the cancellation of sports events could lead to a £110m (€121.3m/$136.0m) decline in (EBITDA) as approximately 78% of its total revenue in 2019 was generated by betting on sports.Flutter’s future merger partner The Stars Group, however, said that while these cancellations will have a major impact on its sports betting revenue, it remained confident of growth as much of its revenue comes from poker and casino. The operator added that so far it has performed ahead of expectations so far in the current quarter.Ladbrokes Coral operator GVC Holdings revealed that its own EBITDA could decline by £150m because of the lack of sports betting opportunities, before adding a further loss of up to £25m when it was announced that all British horseracing until the end of April would be suspended.William Hill, meanwhile, suspended its 2019 dividend as it expects significant disruption from the suspension of professional sports – with 53% of 2019 revenue coming from sports betting – and the closure of US casinos. Topics: Casino & games Finance Sports betting 20th March 2020 | By Daniel O’Boyle Subscribe to the iGaming newsletter British industry body The Betting and Gaming Council has written to the Chancellor of the Exchequer after the gambling industry was excluded from all forms of business rate relief intended to ease the impact of the novel coronavirus (Covid-19) pandemic. Regions: UK & Ireland Casino & games Email Address BGC slams Chancellor for “bizarre” Covid-19 relief exclusion Tags: OTB and Betting Shops AddThis Sharing ButtonsShare to LinkedInLinkedInShare to FacebookFacebookShare to TwitterTwitter
Tags: Mobile Online Gambling GAN prepares for Michigan market entry Gambling software provider GAN has stepped up preparations for entry to Michigan’s igaming market from 2021, in partnership with the Sault Tribe of Chippewa Indians and an anonymous casino client. 27th March 2020 | By contenteditor Subscribe to the iGaming newsletter AddThis Sharing ButtonsShare to LinkedInLinkedInShare to FacebookFacebookShare to TwitterTwitter Topics: Casino & games Sports betting Tech & innovation Tribal gaming Casino & games Regions: US Michigan Gambling software provider GAN has stepped up preparations for entry to Michigan’s igaming market from 2021, in partnership with the Sault Tribe of Chippewa Indians and an anonymous casino client.The market access deal with the tribe, which operates five venues under the Kewadin Casinos brand, was first announced earlier this week. It will see GAN provide its technology platform and operational services to the Kewadin properties, and to an existing US casino operator client.The company in question has requested that it remain anonymous, pending certain regulatory approvals.With a population of 10 million people, comprising 3.1% of the total US population, Michigan’s igaming market is expected to generate $377m in gross operator revenue over the first 12 months post-launch, GAN noted, citing figures from Regulus Partners. This is expected to grow to $836m in by the fourth year of operation.Read the full story on iGB North America. Email Address
OK Zimbabwe Limited (OKZ.zw) listed on the Zimbabwe Stock Exchange under the Retail sector has released it’s 2018 presentation For more information about OK Zimbabwe Limited (OKZ.zw) reports, abridged reports, interim earnings results and earnings presentations, visit the OK Zimbabwe Limited (OKZ.zw) company page on AfricanFinancials.Document: OK Zimbabwe Limited (OKZ.zw) 2018 presentation Company ProfileOK Zimbabwe Limited is a leading retail group in Zimbabwe with a product range that extends from groceries and houseware products to clothing and textiles. The inaugural branch was opened in Harare (then Salisbury) in 1942 and today, is one of the most recognised supermarket brands in Zimbabwe. The company trades under various branded store names, including OK stores, Bon Marché and OKMart. OK Zimbabwe sells products in its grocery range under its own home brand; OK Pot ‘O Gold, OK Value, Shoppers’ Choice and Bon Marché Premier Choice labels. OK Zimbabwe Limited operates approximately 61 retail outlets throughout Zimbabwe and owns subsidiaries that complement its diverse product offering; Eriswell (Private) Limited, Swan Technologies (Private) Limited and Winterwest (Private) Limited. OK Zimbabwe Limited is listed on the Zimbabwe Stock Exchange
Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET Fr.Michael Neal says: Rector (FT or PT) Indian River, MI Marylin Day says: Comments navigation Newer comments By Mary Frances SchjonbergPosted Jul 11, 2012 Lin Goldstone says: Devon Chambers says: Youth Minister Lorton, VA July 12, 2012 at 11:07 pm See 1 Corinthians 7:12-16 for remarriage after divorce:12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?As for the Bible supporting and encouraging slavery, 1st century slavery was often voluntary by the slave as a means of surviving poverty. It far more resembled indentured servitude than American blood slavery. Freedom was preferable to slavery but one could serve the Lord as either slave or free and in eternal life there would be no slaves. In this life, in the Lord’s eyes, the slave and free man were equal:1 Corinthians 7:21-24 21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. The Rev Gilbert H. Watkins says: Comments are closed. This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 Submit an Event Listing July 12, 2012 at 4:03 am How is making a statement that all should be included in the process of ordination no matter how they identify un-Episcopalian? Un-Biblical? I don’t understand. I really don’t understand how a church that takes a stance that all children of God can be ordained if they feel the call is not following the Bible, is not following God, is not following HIS words? I really don’t understand.As N Bonnell pointed out there are things in the Bible that we do not follow. So, is it pick and choose time? If TEC is un-Biblical then so are all churches who don’t follow all the rules. Not one church is Biblical.But the TEC is Biblical, because the Bible is a guide, as someone else said. It was written in a different cultural time, in a different place. I don’t understand all this fighting. It takes too much time and energy. We are all children of God, and would God really have created LGBT folks if He didn’t want them included in His kingdom?What do I know though, I’m not a theologian. I don’t know much. I do know that the God I believe in loves all of us and isn’t exclusive to straight, cisgendered people. The God I believe is loves us all and isn’t exclusive to anyone because He is THAT big, so BIG and loving we can’t even understand.*sigh* South Carolina, I love you. You are a beautiful state. Your beaches have many happy memories, as does that Chattooga River that forms part of the border with GA. I pray for peace for you all, that you can reconcile this decision with grace, and eventually find peace about it deep in your souls. I also pray you don’t leave TEC because we need diversity in our ranks. Nellwyn Beamon says: Dean Stewart says: July 11, 2012 at 11:19 pm The Bible is a living breathing tome that should guide us. Do we believe that every word is true? Did Methuselah really live to be 800 years old? The OT is so violent it would be allowed on tv only after 8pm. We divorce, we don’t stone adulterers. why we even mix fabrics and aren’t killed for it. I eat shellfish. Jesus did not say one word about homosexuality. Paul’s letters are directed to a particular community. The bible is in dialogue with itself and with us. Thank you for staying. Rector Albany, NY Ticia Eaves says: Chris Yaw says: Rector Washington, DC July 12, 2012 at 7:05 am Sixty-six books, 1,100 chapters, more than 30,000 verses . . . a tiny 7 that might reference same gender issues and clearly not the contemporary lives of gay men and women. I cannot understand how the overriding message of the Jesus Christ is not evident and that we have moved beyond slavery, burnt sacrifice, and homophobia. It seems so very evident.If you pick tiny sections of the scripture to support your own bias or misunderstanding, you are probably the ones who have left the faith. Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Ian Chamberlin says: General Convention, Rector Bath, NC July 11, 2012 at 11:37 pm Don’t loose heart SC brothers………..TEC is done…………………the majority of the Anglican Communion does not endorse what TEC did or does…….TEC has left the faith…..let us press on.To many souls at stake to let them hinder the mission Christ has given us………………..press on. Assistant/Associate Rector Washington, DC Milton Orgeron says: Christopher Myers says: martha knight says: July 14, 2012 at 12:19 am It is so sad that extending the family of God is so repulsive to the deputation and bishop of South Carolina that they chose to take this action. There was neither honor, nor love in their actions, only pride driven by clinging to the delusion of having the power to decide who is entitled to God’s love. They should understand that their actions left a stain of sin and dishonor on an otherwise powerful Convention. While I understand that they feel grief and sorrow at being the minority in a Church that is moving in a different direction they are, there is a definite difference between loyal opposition and flagrant disrespect. The actions of the members of this deputation that left, and their Bishop are of the latter category. The reason I infer this is that the Diocese of South Carolina has not paid its assessments / annual contribution to the Episcopal Church for several years running, and that they are absolutely convinced that their way is the only right way forward. Although they may have left politely, there definitely seems to be a taste of a vulgar action that has been committed. July 12, 2012 at 10:24 am Amen. July 14, 2012 at 6:52 pm You are using the sort of talking points that atheists use to attack the bible:1.) Slavery: the Bible recognizes slavery as an existing social institution, but never says that people *should* have slaves.2.) Burnt sacrifice: something God clearly wanted for the people of ancient Israel, but clearly not preached nor practiced in the New Testament.3. “Homophobia:” a form of nasty name-calling that liberals use to attack people who disagree with them about homosexuality. Extremely un-Christian.Your position seems to be that unless a *lot* of Bible verses were devoted to condemning homosexual relationships, we can ignore the clear import of those that do. But if here *were* a lot, you would dismiss those too. July 11, 2012 at 11:25 pm Since the Diocese of South Carolina has not supported the national church financially for several years, they should not have been given any voice or vote in the first place. They are simply observers of the national church business and their non-participation is anything but a surprise. What they would like to do is to nullify the actions of the General Convention, but the amended language of Resolution AO49 prohibits their bishop from taking any punitive action against lay people, deacons or priests who may support the actions of the Convention (and there are a few). Kathy Tolf says: July 12, 2012 at 1:31 am Following in the steps of Jesus Christ should not be this difficult. An enriching exercise is to ask and then respond to the question: What would Jesus do? This thinking, in my view, is what is driving TEC to follow in HIS footsteps, with all the love, sincerity and gracefulness that is expected of us.One of my favorite parables is the parable of the talents. I think it can apply here. The greatest rewards went to the servants who enriched what was given them to oversee…and the least went to the servant who buried the treasure. The treasure in this case is the scientific knowledge that has been given us. Should we embrace that knowledge? Or bury it? Priest Associate or Director of Adult Ministries Greenville, SC Marney L. Pena says: New Berrigan Book With Episcopal Roots Cascade Books July 12, 2012 at 9:38 am This makes me so sad. How can you believe that you are a part of the church when you pick and choose what you want to do within the church? The church is supposed to be a place were all are welcome. This does not show this. I would like to ask these people if they chose who they love? I bet they did not pick who they love. I would also like to ask these people if no one ask you about your sex life then why are you so concerned about what others do in their bedrooms. You need to not only open your hearts but your minds as well. Stop the judgment of others. Be the loving and caring people you claim to be. thomas mauro says: July 16, 2012 at 6:21 pm Declining numbers are seen by almost all Mainline churches. Much of that is simple demographics- the Baby Boom came of age at about the same time that church membership was at its peak, and the graying/decaying of the Boom coincides with the decline in membership you see. Add the lower birthrate of subsequent generations and it is clear that the population of church members is declining in good part by attrition. Consider also that more immigrants today bring their own religion with them, and aren’t interested in attending Christian churches…and you have far fewer people leaving because of “dissatisfaction” than you think.Jesus also consorted with the dregs of society, turned no one away, forgave sinners, embraced untouchables, scolded the establishment for its self-righteousness, and taught that Judgement was not in our purview. So, tell me again…who isn’t following the Word, and who is? Fr.Michael Neal says: Curate Diocese of Nebraska Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem Rector/Priest in Charge (PT) Lisbon, ME Leroy Casterline says: Assistant/Associate Priest Scottsdale, AZ Rev. Dr. David Cox says: July 18, 2012 at 12:43 pm Agree… 100% I think we’re letting social popularity and what makes us ‘happy’ is leading down a road that’s not theologically correct. The Bible has this same story over and over again in the Bible and with guidance to refrain from making these mistakes. People are abject to hearing our Lord’s guidance… Hence do any of us as children like what our Father’s have taught us? Typically not at the time but in the future we understand the lessons they were trying to teach. Our sexuality in our society today is broken because we treat it likes its no big deal… another act to make us feel good. But in the end are our acts hurting our hearts and our relationships because the acts are not part of a bigger picture… i.e. the sacrament of marriage which unites a man & woman as woman and ultimatlely conforms us into one unit that is perfect and reflects the union of man/woman and Christ… hence trinity… In my experiences before I felt I got it, I can attest that just having sex because it felt good ultimately left me unfulfilled and often hurt. Marriage is a good thing and to say it’s normal for same sexes to be in that type of sacrament is impossible, and the Bible supports that. m. brooke robertshaw says: Jeremy Bates says: Family Ministry Coordinator Baton Rouge, LA Julian Malakar says: July 13, 2012 at 11:18 am Having not been raised in any religious tradition, when it came time for me to embrace Christ I was free to choose any denomination that felt ‘right’.It is this kind of thinking that first drew me to the Episcopal Church and later to become a confirmed Episcopalian. July 12, 2012 at 9:03 am Twenty little words….yet the message they convey is VOLUMINOUS!!!!!! July 12, 2012 at 10:27 am We will … and so will the other 80% of the Anglican Communion. Tags Bishop Diocesan Springfield, IL Rector Collierville, TN Kieran Conroy says: July 12, 2012 at 3:40 pm Sounds like they’re aiming for the wrong side of history again… The Very Rev. John B. Burwell, deputy of South Carolina, stands up in the House of Deputies on the afternoon of July 11 to tell his fellow deputies that South Carolina is still part of General Convention ENS photo/Lynette Wilson[Episcopal News Service – Indianapolis] The majority of the Diocese of South Carolina’s deputies left the General Convention July 11 because, in the words of its remaining clergy deputy, the gathering has passed resolutions that violate the doctrine, discipline and worship of the Episcopal Church.However, that deputy, the Very Rev. John B. Burwell, told Episcopal News Service in an interview after the House of Deputies’ last session of the day that “we are not leaving the Episcopal Church.”In fact, the deputation chose to have him and Deputy Lonnie Hamilton “stay until the bitter end” to make that point.The resolutions concerned are A049, which allows for optional and provisional use of a rite to bless same-gender relationships, and D019 and D002, which affirm the full inclusion of transgender persons in the life of the church (including the ordination process).The blessing resolution, Burwell said, “basically flaunts the canons of the church” because Canon I.2 (b) defines marriage as a “physical and spiritual union of a man and a woman.”“It is not the place of General Convention to be doing that. To top it off, it isn’t biblical. It isn’t biblical,” Burwell said. “Sorry but I can’t get around that, I simply can’t get around it.”The resolution and the rite do not refer to the action allowed as a “marriage.”“Why didn’t we throw out the canon?” Burwell asked. “Let’s be honest about this. If that is the direction that we’d like to head into, then let’s not break laws.”Burwell said he agreed with the sentiments of another deputy during the debate on the gender-identity resolutions who said he longed for the day when people are judged for who they are and not the labels that others give them.However, “it’s unnecessary and it’s unbiblical and it’s un-Anglican” to make the statements made in the two resolutions, he said.Burwell said the deputies cannot agree with the resolutions. We won’t agree with them and they will do damage, not only to South Carolina but also to parts of the Anglican Communion many, many miles from here,” he said.The deputies believe that the resolutions “make fundamental changes to the worship, doctrine and discipline of the Episcopal Church, which we, especially as priests, are sworn to uphold,” Burwell said.“Because of this we simply can’t, as the diocesan deputation, act like nothing has happened,” he added. “This may not be the end of the world, but this is significant and we can’t act like business as usual.”Burwell said the deputies decided after the voting on July 10 to leave, explaining that they thought the convention took a turn that afternoon. Things “went downhill and from our perspective it was a downhill slide. By the end of the evening many in our deputation, many but not all, were demoralized,” he said.The deputies “decided that these resolutions that passed do not represent the Diocese of South Carolina [which] we were deputized to represent and therefore we cannot act like its business as normal and just go about a normal day today like we did yesterday.”Convention observers began to note the absence of South Carolina deputies shortly after the house reconvened for the afternoon at 2:15 p.m. EDT. The deputies posted a short statement on the diocesan website about a half hour later announcing their decision.Burwell insisted that “this was the deputies’ decision, not the bishop’s.”As of 6:50 p.m. July 11, Lawrence was still at convention, he said, despite some reports that he had left.“I know he’s here,” Burwell said. “I do not know how long he’s going to be here.”— The Rev. Mary Frances Schjonberg is an editor/reporter for the Episcopal News Service. July 12, 2012 at 9:08 am I love our inclusive church! Thanks be to God! Episcopal Church releases new prayer book translations into Spanish and French, solicits feedback Episcopal Church Office of Public Affairs July 16, 2012 at 11:35 am All churches–even conservative churches–are losing membership. It has nothing to do with the message but with our changing society. Mark James says: July 12, 2012 at 9:20 am Good riddance. I’m sure ACNA, CANA and AMiA will welcome you with open arms. General Convention 2012, Albert Feix III says: Comments navigation Newer comments Rector Smithfield, NC July 12, 2012 at 2:41 pm Anglicanism is not a sola scriptura tradition.Is this news to you? July 13, 2012 at 6:04 am Anglicanism was NOT founded on a divorce. What Henry VIII sought was a declaration that his first marriage was invalid (and later his fourth one likewise), and that was what he eventually obtained. That is still a difference. Kieran Conroy says: Russ Manley says: Curate (Associate & Priest-in-Charge) Traverse City, MI July 12, 2012 at 11:59 am I was in one the hearings that preceded the vote in the house of deputies. I am fully supportive of A049, but I was also blessed to see the face of Jesus in my sisters and brothers who are struggling with its passing. I heard real hurt, and true fear, and my heart was full for them. However, I believe the passing of A049 is in fact overwhelmingly biblical insofar as it is the radically inclusive love of Jesus. Somehow we have to find a way to each other. Walking out, or walking away, is not that way. Someone recently preached on the Gospel story when Jesus was asleep in the boat and a great storm had taken over the vessel, the disciples were afraid, but Jesus was right there. This is the Church, It’s a hard place to be, but where else can we be so loved by God that we would be able to struggle together? That is Anglican! This is who we are. I agree with the fellow above who posted that this violates a Canon, therfrore the work of the Church is to change that Canon. No Canon law can ever stand in violation of The heart of Christ. My experience at General Convention totally overwhlemed my heart with a new love for my Church, I don’t want anyone to leave, I want us to struggle in that stormy boat together, Jesus is with us. Canon for Family Ministry Jackson, MS Bill Hale says: Alda Morgan says: Director of Music Morristown, NJ N Bonnell says: July 13, 2012 at 7:21 am Rev. Engelhardt, the annulments were fig leaves, both for Henry and (apparently) for some of us. Course Director Jerusalem, Israel July 12, 2012 at 9:41 am Paul’s letters are indeed addressed to individuals (e.g. Timothy) or communities of individuals (e.g. Romans, Corinthians), does that mean the teachings in those letters only apply to the communities addressed? It seems that you are so implying. Clearly this is not the teaching of the church. Paul’s teachings cannot be discounted with such facility.That we want the teachings of the bible to morph and adapt to our ever-expanding concept of right, doesn’t mean that they do or can. It isn’t for us to adapt the teachings to meet our modern human thoughts and feelings, it is for us to do our best to live as God would have us live.In our human institutions (civil law) we are free to adapt to public will and change our civil laws when right and necessary. But the church isn’t a human institution, it is Christ’s church. We do ourselves (and our Lord and Savior) injustice when we stray from the teachings of Christ. And yes, I include the teachings of the apostles as being from Christ inasmuch as they were personally schooled by Him and executing His charge to them in carrying His church to all the peoples of the world.For those who posit that this is a simple issue revolving around love for one another, do you prayerfully believe that Paul didn’t abide Jesus’ teachings to love one another? If Paul did abide that teaching and still held to his concerns re sexual relations, how is it that we modern people are in a better position than Paul was to know what loving our neighbors means?I can love you and pray for you, I hope you can do the same for me. We are all sinners and fall short and our hope is centered in God’s grace and forgiveness. But we should not convolute Christ’s church to meet our modern concepts of morality, and particularly not to meet America’s bent toward “if it feels good do it.” You are loved best not by those who help you hide your sin, but by those who help you expose it, confess it, and make your peace with God regarding it. James Herndon says: Jeremy Bates says: July 12, 2012 at 8:00 pm James Herdon … You just hit the nail on the head! John Dempsey says: July 12, 2012 at 1:18 am Those who do not believe The Bible, Christianity is not for them. Who do you believe for true image of God, who is truth and spirit? Our own instinct cannot get true image of God in our heart, because we all are sinner. A blind cannot show another blind a way, same way human instinct cannot show path to God. Majority vote could cover the truth as did in case of Christ’s crucifixion where by voice vote “Crucify Him”, our Lord Jesus Christ was convicted.Those who believe, The Bible encourages slavery are wrong. Jews were also slave to Egypt and freed by Moses with direct command by God who separated Red Sea. It is true God blessed those masters who treated their workers as themselves. There were many kind masters, like Abraham who had many slave. Slavery was socio-economic culture in rude form. But comparing slavery and same sex issue is like comparing apple and orange. July 12, 2012 at 12:53 pm I am saddened that this has happened to the church. I believe that anyone who does not believe in the church should leave. My problem is, they believe they can take the property that episcopalians have paid for and supported for over a hundred years.The good thing in America is we all have free will. Those who feel they want to take their ball and go home should just leave.God has made us all. All of us! Would Jesus turn his back on anyone? The answer is NO!God loves all of us.I am positive that there are Gay or Lasbian people in the South Carolina delegation. I am also sure that they have someone in their family that is Gay or a Lasbian. Shame on them. Rector Tampa, FL July 12, 2012 at 3:50 am “Love one another as I have loved you.” It’s as simple as that. It’s not complicated. August 24, 2012 at 12:23 pm Oh ye of no faith. Get thee behind me satan. July 13, 2012 at 2:29 am To the SC Delegation: Thank you for remaining. The church needs to hear your voice along with all the other voices. It is the bread, the cup we share that brings us together and I hope you will continue to share in the table and wine, as we are one in Christ Jesus.I am transgendered. I do not seek a place in the clergy, a lay position or to marry. I am probably that stranger who most will look askance at. Many ignore my presence at best, or actively try to shoo me away or worse. I am usually not welcome and sadly, I’ve learned to pick up on that quickly. I leave as quickly and as quietly as I came in.Yet there was a congregation that gave me an opportunity, an embodiment of these words: “wherever you are in your walk of faith, you are welcome here” . I realize there are some even in my own congregation that ignore my presence, or act as I don’t exist.But there have been many who have welcomed me, not because I’m transgendered, but simply as a fellow traveler in this journey we call life who happens to be transgendered…An Episcopal Congregation welcomed me…not as transgendered, but as a fellow traveler on this walk we call life…and in the walk of faith. I give thanks for being able to join my fellow travelers as one of them…and to share in that bread and wine which unites all who partake.I simply hope the church will continue to “welcome the stranger” and to see them as fellow travelers in this walk we call life. Featured Events Cathedral Dean Boise, ID Jeremy Bates says: July 13, 2012 at 10:25 pm I don’t accept the Bible as an absolute, locked-in code. There are many progressive changes in theology within the Hebrew Scriptures, and certainly a progressive series of changes in understanding who Jesus was and is. All of the changes were based on experience and revelation. I think our experiences with our GLBT brothers and sisters, and our experience of the love of God in Christ bring us to the realization that the Risen Lord embraces them in his love and we are to honor that. If God loves us and “them” equally, we have to honor that. Our Church in its General Convention acts from the generous love of God and in this acts also very theologically in witness to that love. It is a very great mystery, but the General Convention has acted rightly, justly, and in inclusive openness to all the children of God … at last. The task of the people of the Church is to follow and honor the mystery of the decisions. Even though they may not be “popular” with many, and they may be frought with difficulties and emotional challenges, they do, in the long run bear witness to the love of God. We are always challenged to change toward the right, the good, the merciful, the forgiving, and the loving, no matter what our personal preferences are. I deeply respect the General Convention. It is a mystery, though. Featured Jobs & Calls Rector Martinsville, VA July 14, 2012 at 6:43 pm I’m afraid the parable of the talents doesn’t reflect well on the current liberal/left leadership of TEC. Rather than drawing people in, they are driving people away. Look at what is happening to membership in TEC (and liberal denominations in general).And I don’t see how “scientific knowledge” can tell us what kinds of behavior are sinful and what are not. That’s a normative question, not a scientific one. Nick Bonnell says: July 13, 2012 at 7:29 pm I was recently baptised in the Episcopal Church at the age of 36. I was drawn to the EC for a a number of reasons, but mainly, as a very liberal Democrat, I knew that I could be a part of the Anglican community, grow in my faith and never, ever feel as though I weren’t being true to myself or my lifelong convictions. For me, and for a lot of other Episcopalians, it comes down to this: Christianity is a religion of/about a person: Jesus Christ. We follow Him, because we believe Him to be God’s Living Word. Not a book, not a man in Italy. Jesus opened his arms to everyone and turned his back on nobody. Period. We should do the same. If we don’t, then how can we possibly call ourselves Christians? For me, it really is that simple. If we are to proclaim that we are all indeed God’s children, then we cannot leave anybody behind. They are our brothers and sisters. Sure, it’s not always easy to accept with open arms those that are different or strange to us. If it were easy, then everyone would do it! But we aren’t “everyone”. We are Episcopalians. We stand for what is right and what is just, even if it makes some people in South Carolina squirm a little. Because, historically speaking, if South Carolinians are squirming, then we must be doing something right. Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 John McAdams says: July 12, 2012 at 3:29 pm Amen, Dr. Bourquin. There are so many complicated discussions on these and other issues; but it really is as simple as you suggest. The central themes of love of God and love of neighbor along with the hospitality of God that makes it all possible are clear within scripture from beginning to end. July 11, 2012 at 11:45 pm South Carolina has always loved to be the first to walk out the door, ever since 1860. To those who want a male-only priesthood, a rigid, unbending theology, and no gays allowed, I would call their attention to the sign posted by the exit door: The Catholic Church Welcomes You. Go in peace. Jerry Shea says: July 11, 2012 at 10:02 pm To the SC Delegation-Thanks for staying. If I were in your shoes, and felt my church was doing something fundamentally unbiblical, as you do, I don’t know if I would have acted with such grace. Thanks again, we need your voice. Jeremy Bates says: An Evening with Aliya Cycon Playing the Oud Lancaster, PA (and streaming online) July 3 @ 7 p.m. ET Dr. Gene Bourquin says: Associate Priest for Pastoral Care New York, NY The Rev. Al Minor says: Press Release Service Virtual Episcopal Latino Ministry Competency Course Online Course Aug. 9-13 Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York July 12, 2012 at 4:20 pm I am not a clergy nor am I redical fanatic. I try to look at things simply, with God’s guidance. The basic question for me is do I believe homosexuality is a sin or prescribed by God and correspondingly, is union and/or marriage of two persons of the same gender intended by God. My belief is to both points – I do not believe these are actions that are intended by God and therefore, these should not be sanctioned by the church. It does not mean I don’t love homosexuals nor persons of the same sex who live together, but my love for them does not mean I must or should condone there actions. Just as the church and we as Christians, should love and forgive someone who is a murderer, we should not condone the act of murder by not doing so, that does not make us a failure as Christian. As Christ loved and forgave the woman at the well, who was engaged in sexual activity outside of marriage, he instructed her to go and “sin no more” as he did with others throughout the Bible. Loving thy neighbor as thy self does not mean that we must condone actions and/or life styles that are not God’s intended way. Where do we draw the line on what society says we should accept and what our core spiritual teachings and the word of God tells us is acceptable? John McAdams says: Rector Knoxville, TN AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group July 11, 2012 at 11:13 pm Slavery is in the bible too but we all agree that it is wrong… Submit a Job Listing July 13, 2012 at 6:16 pm I’m not at convention, but have followed this discussion closely. I was saddened to read that the deputation from South Carolina had left Convention, but impressed by subsequent statements from Bp. Lawrence and others. This is action based on conviction and integrity. if you will, it is a form of civil resistance, something most liberals (of which group I am a member) believe in….but only for ourselves?? Moreover, I truly believe that none of us, as followers of Jesus Christ, can….is allowed…to say of brothers and sisters, “Good riddance!”. I don’t agree with the deputies and Bishop of South Carolina on these issues, but I think they are honest in their convictions and have shown careful thought and dignity in their protest. Mr. James, I hope you change your mind about their being good riddance. July 12, 2012 at 8:16 pm In all fairness, I feel its important to note some of the context history and past debates bring to this.In recent books, Brian McLaren “(A New Kind of Chrisitanity”) and the late Peter Gomes (“The Good Book”) both take a very carefullook at the debates around the Bible and slavery in the mid 1800’s and conclude that it was the abolitionists, in fact who were accused of deviating from the Bible and “undermining the foundations of Christianity.” Even many abolitionists acknowledged that they had to support their convictions from the spirit of Christ’s teachings rather than the letter of Scripture, which stood against them in many places. The issue was eventually settled not by Biblical scholarship but the test of history. But for the Christians of the time, it was VERY much seen as an essential issue about the authority of Scripture. (both books I noted above cite some great further reading on this, though I don’t have them handy)Gomes looks similarly at the prohibition movement, with its roots in the Methodist church (which still does not use Communion wine), and how those who pressed for it in hopes of stemming a the grave modern impact of alcoholism on families were accused of “throwing out the Bible.” That issue, of course eventually fell out of our national dialog for the most part, although it remains a live issue for some corners of our own church in Native American communities so impacted by the tragedy alcoholism (A Bishop in the 1980’s gave permission to Lakota Episcopal churches to make their own decision on this one for wine in Communion, I’m not sure what the policy is today).I’m not here to argue one side or the other here; I find debates of this nature are rarely helped by the impersonal medium of the Internet. But I DO strongly feel that I do not have a right to tell anyone they are or are not a Christian because they disagree with my reading of the Bible or my stance on a given social issue. Christ forsaw our grave divisions from the first Communion in John 17, but still prayed for us to be one “by loving one another” as He loves us. For me, that Christian love at minimum requires me to respect the integrity of the faith someone tells me through word and deed that they have in Christ, for that is a sacred thing. We all stand or fall on the grace of God, not the rightness of our arguments.I pray the Holy Spirit will be with the hearts and struggling consciences of ALL Episcopalian Christians in light of these decisions. Jeremy Bates says: In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Associate Rector Columbus, GA July 12, 2012 at 9:19 am This saddens me but does not surprise me that South Carolina is balking at the passing of same sex gender blessings. We need your voice as well, but please examine prayerfully those that are estranged from the church as marginal less than human beings. The Rev. Hanns Engelhardt says: July 12, 2012 at 7:14 am Anglicanism was founded on a divorce.So for any Anglican to accuse another of being unbiblical is . . . well, let’s just say that it lacks historical perspective. Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT Rector and Chaplain Eugene, OR An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Rector Pittsburgh, PA Majority of South Carolina deputies leave convention in protest Associate Rector for Family Ministries Anchorage, AK TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab Assistant/Associate Rector Morristown, NJ Rector Belleville, IL Rector Shreveport, LA July 13, 2012 at 7:25 am Including the Church of Nigeria, which thinks that homosexuality deserves the death penalty. Bruce Marshall says: M Dearborn says: South Carolina Comments (49) July 12, 2012 at 1:27 pm It is no wonder that we are a declining denomination, with such medieval actions!A reminder is needed that we are in 2012 not AD12, our Lord radically brought us up to date and left us to do the same. July 12, 2012 at 10:40 pm So . . . in your view, should the church permit a person who is divorced to re-marry in church?(Just wondering how far this line drawing takes you.) Fr.Michael Neal says: July 12, 2012 at 8:22 pm That sermon image gives me great encouragement, thank you for sharing it. Christ with his Disciples on that “Little Bark on a stormy sea” being an image for the Church is a very ancient reading held by some of Church Fathers. And so needed in our own “stormy times” on the “Ship of Faith.” Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Missioner for Disaster Resilience Sacramento, CA Priest-in-Charge Lebanon, OH Submit a Press Release Rector Hopkinsville, KY Director of Administration & Finance Atlanta, GA Harvey Cottrell says:
Episcopal Migration Ministries’ Virtual Prayer Vigil for World Refugee Day Facebook Live Prayer Vigil June 20 @ 7 p.m. ET An Evening with Aliya Cycon Playing the Oud Lancaster, PA (and streaming online) July 3 @ 7 p.m. ET Ya no son extranjeros: Un diálogo acerca de inmigración Una conversación de Zoom June 22 @ 7 p.m. ET Cathedral Dean Boise, ID Bishop Diocesan Springfield, IL House of Bishops Submit a Press Release Priest Associate or Director of Adult Ministries Greenville, SC Featured Jobs & Calls Youth Minister Lorton, VA Associate Rector Columbus, GA Assistant/Associate Rector Washington, DC May 28, 2014 at 9:59 pm What a blessing Bishop Stanton has been in my life and the lives of my family. I am just a lay member of one of the rural churches, but have felt the steady leadership and caring concern of Bishop Stanton over the years. One year, before we had a camp, the Diocese youth went on a retreat in Florida. Bishop Stanton came to our closing weekend and spent time with the youth, really listening to the kids and engaging them. My son’s left camp feeling like they were important to the church and had been heard. Another time our church was in a search for a new priest and Bishop Stanton took the time to come to a vestery meeting and help us with our process when we were feeling frustrated and stuck. I know many of us have Bishop Stanton stories. He will be truely missed. Susan Stanley says: Course Director Jerusalem, Israel Rector Tampa, FL The Church Investment Group Commends the Taskforce on the Theology of Money on its report, The Theology of Money and Investing as Doing Theology Church Investment Group Bishop James Stanton retires after 21 years at the Diocese of Dallas.[Episcopal Diocese of Dallas] Leadership, intellect and strategy — that’s the hallmark of much-loved Bishop James Monte Stanton who is retiring from the Diocese of Dallas after 21 years.Despite facing doctrinal disagreement and changing demographics, his robust legacy leaves behind a healthy, vibrant diocese for the next generation of leaders.“It’s important to have new vision and energy for the future. It’s a great diocese with the potential to become greater,” Bishop Stanton said. “It’s time for new eyes and new ideas.”Consecrated in 1993, Bishop Stanton arrived at an unstable time for the Episcopal Church. Factions disagreed over the ordination of women, the ordination of openly gay clergy and same sex marriages.His first month in office, during the Diocesan Convention, Bishop Stanton aimed to return harmony to the ranks by asking everyone to arrive in work clothes. Together they constructed two Habitat For Humanity houses, while at the same time hammering out the framework for relationships and trust.“I wanted to focus on ministry,” said Bishop Stanton as he reflected on his early days at the diocese. “We can be very different in theology, but we can work together for good. We needed to enlarge the vision,” he said.An active leader beyond the diocesan footprint, he also became a notable figure on the national scene. His emergence as point man for conservatism in the Episcopal Church catapulted Bishop Stanton into the limelight resulting in interviews with media outlets such as 60 Minutes, Newsweek and the Associated Press, to name a few.“Bishop Stanton was a leader in the orthodox movement,” Dean Neil Michell said. “He will be remembered as a catalyst in the Episcopal Church and Anglican Communion to maintain fidelity to the apostolic faith. He drew people together as the theological voice for those who did not want to see the historical documents and practice of the church eroded.”National media portrayed Bishop Stanton to be a stoic conservative leader with a public persona that those who knew him well say didn’t accurately match the man. Articles often characterized the bishop as a polarizing force while his actions in the diocesan theater showed him to be a skillful steward of unity.The Church went through a difficult period when it consecrated its first openly gay bishop, causing many parishes to leave for another Anglican jurisdiction, said Father Mike Michie, vicar at St. Andrew’s in McKinney. When some churches left the diocese, it hurt financially and lowered moral.“His chief legacy will be how he kept the diocese together through the difficult period when churches left and others wanted to leave. He really shepherded us through that time in history in a wonderful way,” Father Michie said. “If you look at us now, we are a strong diocese, we are together, we are growing and we pay our bills. A lesser leader would not be able to weather that storm.”While the national instability of the Episcopal Church played an important role defining Bishop Stanton’s tenure, to many in the diocese his biggest contribution came from his strategic plan.The strategy called for examining and evaluating every program in the diocese, and realigning resources to allow for stronger focus on church planting, youth programs, world mission and leadership development.“The strategic planning process was his signature achievement,” Dean Michell said. “So much came out of it.”For example, the diocese created a Church Planting Commission and provided seed money to establish successful programs. This resulted in several new churches, including four in the northern suburbs of the diocese, ethnically diverse urban churches in Dallas, and yet another in the more rural outpost of Wiley.One of these churches, St. Philip’s in Frisco, has grown to 700 in attendance at weekend services. “We have planted more churches than any other diocese,” said Father Clay Lein, rector at St. Philip’s. “We’ve been able to grow our ministry because of his leadership as our bishop. We would not exist if it wasn’t for his vision.”Bishop Stanton’s church growth efforts were an astute reaction to demographic changes, Bishop Suffragan Paul Lambert said. “Church planting is the lifeblood of any diocese. For many years we were behind the curve on that and now we are up to speed.”Building new churches in the diocese wasn’t Bishop Stanton’s only strategy for growth. He also focused on development of young Christians. For starters, he increased the number of youth ministers in the diocese by encouraging those churches that had part-time youth ministers to make them full-time and nudging churches with no youth minister to hire part-time ministers. He used diocese grants to make it happen.Additionally, the diocese acquired Camp All Saints on Lake Texoma, to provide summer camp and other opportunities for youth and schools.“You can provide more education and formation of young Christians during a week of camp than you can in a year or more of Sunday school, because they are living in community,” Bishop Stanton said. “Camp was a place where I met God and heard God’s call. It really was home for me when I was young.”The bishop’s vision for a camp is part of his overall philosophy of identifying and raising leaders, Bishop Lambert said. “That’s where many young people commit to a relationship with Jesus Christ and the Church.”While the camp served as part of his domestic mission efforts, Bishop Stanton also encouraged churches to engage globally. Those efforts have included mission outreach to Africa, Belize, and South America to name a few.“He had a heart for mission of the church in its largest sense, and like the first bishop of the Diocese of Dallas, Alexander Garrett, he thought mission should be out in the world,” noted Bishop Lambert.In preparing for the Lambeth Conference of 1998, Bishop Stanton invited 50 bishops to Dallas from around the world to build bonds of trust by study, prayer and discussion of common concerns. The bishops also became familiar with the legislative rules of the Conference so they could actively represent themselves in the future.Teaching others to lead is another Bishop Stanton trademark, most notably in the formation of the Stanton Center, a school for laity and those preparing to be deacons.“It’s a great resource for those who want to train for ministry in their local church, Father Michie said. “There are great classes to be had in biblical studies. Sometimes, Sunday school isn’t enough and people want a more academic route to their studies.”Part of this legacy includes heavy focus on training leaders whether it is deacons, youth ministers, priests or other bishops. He also helped establish the Cranmer Institute, a center for Anglican studies at Southern Methodist University.He furthered women’s ordination in the diocese without alienating parishes and splitting the diocese, Dean Michell said. He also championed deacons and made the diocese a model for others to follow. He loved to nurture priests to become confident, strong leaders in their own right.“He was the reason I wanted to plant a church here,” Father Michie said. “He always trusted me as a leader of the church and his confidence helped me. He’s done a great job of merging his intellect with his faith and that is something I want to emulate more.”Father Lein agreed that Bishop Stanton was a role model and said he cherished him as a mentor, “He has the willingness to empower people and give them permission to do the ministry God has called them to do. He empowers people and it makes a difference.”When asked about his favorite accomplishments over the years, Bishop Stanton, says there are many, but noted that he fondly remembers the time he went to every parish and mission on a “listening tour” to take the pulse of the diocese.“I had a lot of surprises,” he said. “The rural churches were much wiser. They lived with a lot of diversity issues but they managed to minister to each other, support each other and thrive without action of conventions. My successor needs to pay attention to what’s going on in the rural church. They are not big in numbers or money but they are big on Christian life and witness.”For retirement, Bishop Stanton plans to spend time with his two children, their spouses and five grandchildren. He wants to archive family photos for future generations, travel domestically, teach theology at the Cranmer Institute and Stanton Center, and write.His legacy will be looked back on fondly over the years, said Dean Michell. “He will be remembered as a Bishop-scholar, as a leader in the Episcopal Church and Anglican Communion, and as a larger than life figure.”Bishop Stanton is not a man who seeks fussy attention or notoriety, but instead prefers to shine the light on others. Sitting in an easy-chair in his diocesan office he deflects questions about himself to instead thank others. Most notably, he thanks the people of the diocese for making his job easier.“The people here are very optimistic and have a can-do spirit. Rarely will someone throw cold water on an idea,” he said. “They are open and that’s what I love about them. They are eager for the challenge and rise to the occasion. It’s been a pleasure.” Associate Rector for Family Ministries Anchorage, AK This Summer’s Anti-Racism Training Online Course (Diocese of New Jersey) June 18-July 16 Comments are closed. Director of Music Morristown, NJ Christopher N. Wigley says: Rector Knoxville, TN Rector Hopkinsville, KY June 26, 2014 at 8:46 pm It was not easy for us at St Marks Glendale CA to see our Rector leave us for Dallas TX…..After reading the summery of the last 21 years we can only say well done a good and faithful servant…I hope you will put Glendale on you retirement travels and of course Diane must come home…xVx Rector Shreveport, LA Family Ministry Coordinator Baton Rouge, LA In-person Retreat: Thanksgiving Trinity Retreat Center (West Cornwall, CT) Nov. 24-28 Virginia Young says: Episcopal Church releases new prayer book translations into Spanish and French, solicits feedback Episcopal Church Office of Public Affairs New Berrigan Book With Episcopal Roots Cascade Books Tags Remember Holy Land Christians on Jerusalem Sunday, June 20 American Friends of the Episcopal Diocese of Jerusalem Rector Smithfield, NC TryTank Experimental Lab and York St. John University of England Launch Survey to Study the Impact of Covid-19 on the Episcopal Church TryTank Experimental Lab The Church Pension Fund Invests $20 Million in Impact Investment Fund Designed to Preserve Workforce Housing Communities Nationwide Church Pension Group Comments (4) Virtual Episcopal Latino Ministry Competency Course Online Course Aug. 9-13 Dallas Bishop James Stanton: A legacy of strength and inspiration Assistant/Associate Priest Scottsdale, AZ Inaugural Diocesan Feast Day Celebrating Juneteenth San Francisco, CA (and livestream) June 19 @ 2 p.m. PT Rector Bath, NC Curate Diocese of Nebraska Press Release Service Rector/Priest in Charge (PT) Lisbon, ME May 28, 2014 at 8:56 pm I pray that our next bishop is as committed and true to the Word of God as Bishop Stanton has been. Rector Albany, NY Curate (Associate & Priest-in-Charge) Traverse City, MI Rector Pittsburgh, PA Join the Episcopal Diocese of Texas in Celebrating the Pauli Murray Feast Online Worship Service June 27 Canon for Family Ministry Jackson, MS An Evening with Presiding Bishop Curry and Iconographer Kelly Latimore Episcopal Migration Ministries via Zoom June 23 @ 6 p.m. ET Associate Priest for Pastoral Care New York, NY Episcopal Charities of the Diocese of New York Hires Reverend Kevin W. VanHook, II as Executive Director Episcopal Charities of the Diocese of New York Missioner for Disaster Resilience Sacramento, CA Rector and Chaplain Eugene, OR Submit a Job Listing Assistant/Associate Rector Morristown, NJ AddThis Sharing ButtonsShare to PrintFriendlyPrintFriendlyShare to FacebookFacebookShare to TwitterTwitterShare to EmailEmailShare to MoreAddThis Rector Belleville, IL May 28, 2014 at 5:59 pm Bishop Stanton,I was so honored to have made your acquaintance and have you confirm my Dad and I on Saturday February 1 at Saint Matthew’s Cathedral. I was especially glad that my best friend and partner from New Mexico was there to witness this blessed event.May you enjoy your retirement and thank you for being a part of a very important part of nt only my life as an Episcoplaian, but the lives of the many you have touched.God’s abundant blessings,Christopher N. WigleySaint Anne Episcopal ChurchDeSoto, TX By Kimberly DurnanPosted May 28, 2014 Rector Washington, DC Director of Administration & Finance Atlanta, GA Rector Collierville, TN Rector (FT or PT) Indian River, MI Virtual Celebration of the Jerusalem Princess Basma Center Zoom Conversation June 19 @ 12 p.m. ET Seminary of the Southwest announces appointment of two new full time faculty members Seminary of the Southwest Submit an Event Listing Featured Events Priest-in-Charge Lebanon, OH Jeanie Brookes says: Rector Martinsville, VA
Please enter your name here LEAVE A REPLY Cancel reply TAGSApopka Police DepartmentTeachersUS Toy Previous articleSeeing the Signs of a StrokeNext articleCoping After A Tragedy Denise Connell RELATED ARTICLESMORE FROM AUTHOR Gov. DeSantis says new moment-of-silence law in public schools protects religious freedom UF/IFAS in Apopka will temporarily house District staff; saves almost $400,000 Please enter your comment! Florida gas prices jump 12 cents; most expensive since 2014 Businesses Needed to Support APD’s Back to School Shopping Event for TeachersFrom The Apopka Police DepartmentTeachers deserve so much community support. The average public school teacher spends $485 out of pocket each year to help provide school materials like paper, pencils and art supplies for students in their classrooms. The typical cost for all these extra materials is about $945.The Apopka Police Department is partnering with local businesses to provide some help for the next school year. The Back to School Shopping Event will be Friday, August 5th and will provide $200 for each selected elementary school teacher to purchase school materials at U.S. Toy – a store for children’s toys, classroom materials and party supplies at 805 E. Semoran Blvd. in Apopka. Elementary schools in Apopka nominate two teachers each. The Apopka Police Department proudly recognizes current sponsors and encourages more businesses to help out. To participate, send an e-mail to [email protected] or call (407) 703-1771.So far, these businesses are providing support: Heather Baker State Farm, A-OK Tires, Greenbrier after-life pet care specialists, Beef O’ Bradys, Lou Haubner Realty and John V. Gammichia Family Dentistry. Thank you! Share on Facebook Tweet on Twitter You have entered an incorrect email address! Please enter your email address here Save my name, email, and website in this browser for the next time I comment.
ArchDaily “COPY” Residential building AATN / tp3 architektenSave this projectSaveResidential building AATN / tp3 architekten Residential building AATN / tp3 architekten Projects Houses photographs: Mark SengstbratlPhotographs: Mark Sengstbratl Architects: [tp3] architekten Year Completion year of this architecture project “COPY” Save this picture!© Mark Sengstbratl+ 11 Share 2013 Year: 2013 Year: Photographs CopyHouses•Haag am Hausruck, Austria ShareFacebookTwitterPinterestWhatsappMailOrhttps://www.archdaily.com/536030/residential-building-aatn-architekten Clipboard Save this picture!© Mark SengstbratlText description provided by the architects. The existing property and residence of postwar years was already rebuilt in the 90ies of the last century. Now it has been extended to an ensemble by an additional building. The open courtyard was completed and the existing garage partially built on. Special attention was paid to the completion of the structure and the employment of corresponding materials.Save this picture!© Mark SengstbratlRecommended ProductsMetallicsTECU®Copper Surface – Classic CoatedCeramicsApavisaTiles – JewelsMetallicsKriskadecorMetal Fabric – Outdoor CladdingCeramicsTerrealTerracotta Baguettes in Vork CenterA particular challenge for the design was the narrow site and the aim not to affect the view of neighboring housing units. The various sights and the path of the sun had a big influence on the concept of the design. The classic way to organize space (living downstairs, sleeping upstairs) was turned upside down. The living takes place on the top floor in order to allow grand views and bright rooms. A morning and evening terrace crown the house. While the eastern terrace grants views towards the town Haag and the central space of Wels/Linz the western terrace enables views towards the forest of Hausruck. The entrance and the bedrooms are located on the medium floor. The ground floor which is on the same level as the garden accommodates a home office and a guest room.Save this picture!Floor PlanThe medium and the top floor are placed on a solid base which has been extended through a supporting wall towards the south where it completes the courtyard. The top floors which are covered by gray Eternit integrate the garage into the new ensemble. The house was built through hybrid construction (concrete, brick, wood).Save this picture!© Mark SengstbratlProject gallerySee allShow lessOffice Design / IND ArchitectsSelected ProjectsRichard Levy Gallery Hatches Architectural Birdhouse CompetitionArchitecture News Share ShareFacebookTwitterPinterestWhatsappMailOrhttps://www.archdaily.com/536030/residential-building-aatn-architekten Clipboard Austria CopyAbout this office[tp3] architektenOfficeFollowProductsWoodGlassConcrete#TagsProjectsBuilt ProjectsSelected ProjectsResidential ArchitectureHousesHaag am HausruckHousesAustriaPublished on August 11, 2014Cite: “Residential building AATN / tp3 architekten” 11 Aug 2014. ArchDaily. Accessed 11 Jun 2021.
ShareFacebookTwitterPinterestWhatsappMailOrhttps://www.archdaily.com/644493/mad-architects-unveil-their-first-us-residential-project Clipboard CopyMAD Architects has unveiled what will be their first US residential project, 8600 Wilshire. Planned to be built in Beverly Hills, Los Angeles, the 18-unit “hillside village” will be perched atop commercial space and united by a water-efficient “living wall” that was inspired by the local flora.As MAD says, the project “demonstrates founder Ma Yansong’s core design philosophy: to coalesce nature and community into a living environment among high-density cities.” It is expected to break ground this October, and complete in 2016. Save this picture!© MAD ArchitectsFrom the architects: Bringing the nature found on the adjacent foothills of Los Angeles into the city of Beverly Hills, 8600 Wilshire mimics a small sinuous white hill boasting an 18-unit residential village atop commercial space. Clustered white glass villas and trees ascend upward to contour the Beverly Hills skyline and provide a distinctive streetscape on Wilshire Boulevard. The “hillside village” offers a variety of housing types for city residents, including three townhouses, five villas, two studios and eight condominiums. The massing of the village cultivates community with the added benefit of individual balcony-patios to maintain independence and privacy. Villa residents experience a balance between public and private as the incandescent villas appear opaque from the street, yet reveal a transparent façade facing the private garden, townhouse and condominium units. Save this picture!© MAD ArchitectsThe village is wrapped in a water-efficient “living wall” of native, drought-tolerant succulents and vines. Undulating around perforated windows on the façade, this vertical garden extends interior space to the exterior balconies and provides a natural green-screen for condominium residents. Along Wilshire Boulevard, the living wall lifts off the ground to reveal glass storefronts at ground level. The resulting effect is a floating plinth that resembles local privacy hedges and conceals an elevated courtyard. Hidden away from the street is an elevated courtyard accented by a canopy of trees and native plantings. At the center of this secret garden is a water feature flowing gently to a secondary reflecting pool in the lobby below. As residents leave the everyday bustle of the city, they find solitude at 8600 Wilshire in a garden valley—at home in nature. In high-density cities, Modernist and Post-Modernist housing typically prioritized functions and formats over human relationships to the environment. For 8600 Wilshire, MAD considers the possibility of a new model for West Coast vernacular amid the sprawling density of Los Angeles. MAD purposes a harmonious architectural space of human experience by placing residents in the spiritual landscape of nature. ArchitectsMAD ArchitectsLocationLos Angeles, CA, United StatesArea48000.0 ft2Project Year2016PhotographsMAD ArchitectsProject gallerySee allShow lessLebourgneuf Community Center / CCM2 architectesSelected ProjectsHawkins\Brown Selected to Design the University of Reading’s New School of Architect…Architecture News Share Houses MAD Architects Unveil Their First US Residential ProjectSave this projectSaveMAD Architects Unveil Their First US Residential Project MAD Architects Unveil Their First US Residential Project CopyAbout this officeMAD ArchitectsOfficeFollow#TagsProjectsUnbuilt ProjectResidential ArchitectureHousesLos AngelesMa YansongArchitecture NewsHousesUnited StatesPublished on June 19, 2015Cite: Karissa Rosenfield. “MAD Architects Unveil Their First US Residential Project” 19 Jun 2015. ArchDaily. Accessed 11 Jun 2021.
ArchDaily Mountain House / Studio Razavi architecture Houses CopyAbout this officeStudio Razavi architectureOfficeFollowProductWood#TagsProjectsBuilt ProjectsSelected ProjectsResidential ArchitectureHousesManigodFrancePublished on June 12, 2017Cite: “Mountain House / Studio Razavi architecture” 12 Jun 2017. ArchDaily. Accessed 11 Jun 2021.